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Sunday Evangelium

Weekly Sunday homilies by Father Marcus Holden and Father Andrew Pinsent, who were ordained Catholic priests in September 2005. Together they've founded the Evangelium project.

Many thanks to Edwin Fawcett for the gift of his music.
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Here below are the Evangeliums for this liturgical year B (which began on the 1st Sunday Advent). You can listen to all the recordings (this podcast began on the Feast of All Saints 2010) by season: Advent, Christmastide, Ordinary TimeLent, Eastertide & then Special Feast Days.

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6th Sunday of Easter - on Love

by Father Marcus Holden      

"All the messages of the readings today are about love. There's an ancient story about St John the Apostle who, throughout his writings, had only one theme: the love of God and the love of neighbour. Someone once asked him, 'Why do you not write about other things' and his response was 'There is only love, there is nothing more.' You see, love is at the centre of everything, like the hub at the centre of the wheel; the spokes are like the doctrines, the commandments, the good works, but they all come from the centre which is love. .... So what kind of love are we talking about when Jesus says 'Abide in my love' and 'Love one another as I have loved you'? It's his love but what kind of love is this? Well, it's the love of loves. It has a unique name in Greek called agape, This goes beyond the basic commandment to love God and neighbour in any conventional sense. It's a love that is godly, giving and gratuitous."

Readings: Gospel: John 15: 9-17: As the Father loves me, so I also love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father's commandments and remain in his love. I have told you this so that my joy may be in you and your joy may be complete. This is my commandment: love one another as I love you. No one has greater love than this, to lay down one's life for one's friends. You are my friends if you do what I command you. "

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4th Sunday of Easter, Vocation Sunday

Nature and Grace by Father Andrew Pinsent       

"The grace of Our Lord Jesus Christ, the Love of God and the Communion of the Holy Spirit be with you all.” These words show how a reference to ‘grace’ begins the Mass, after the invocation of the Trinity. A reference to grace appears also in the Hail Mary, in which Mary is described as being ‘full of grace’ and Catholics of an older generation may be familiar with the phrase ‘state of grace’. The principle of grace underpins today’s Readings and the idea of Christian vocation, especially pertinent to today’s World Day of Prayer for Vocations. But what is grace and why is it important?"

Readings: Gospel: John 10: 11-18: .. I am the good shepherd, and I know mine and mine know me, just as the Father knows me and I know the Father; and I will lay down my life for the sheep. I have other sheep that do not belong to this fold. These also I must lead, and they will hear my voice, and there will be one flock, one shepherd. This is why the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down on my own. I have power to lay it down, and power to take it up again. This command I have received from my Father."

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5th Sunday of Lent

by Father Marcus Holden       

"There’s no cheap grace in this world, there’s no easy Christianity, no pain – no gain, no cross – no crown, no mortification – no sanctification, no-sacrifice – no resurrection. There is indeed joy and it is a deeper joy than anything else in this world can give, there is glory greatly than all the kingdoms of the world, there is love more profound than any human relationship, there is life and without end – but it all comes through the cross, through trustful and obedient acceptance. The Greeks could get what they really wanted, that real beauty and lasting goodness, but it required the acceptance of the cross. That is the challenge for every Christian, that is our challenge of the next 12 days as we prepare for Good Friday itself."

Readings: Gospel: John 12: 20-33: ... Jesus replied to them: 'Now the hour has come for the Son of Man to be glorified. I tell you, most solemnly, unless a wheat grain falls on the ground and dies, it remains only a single grain; but if it dies, it yields a rich harvest. Anyone who loves his life loses it; anyone who hates his life in this world will keep it for the eternal life. If a man serves me, he must follow me, wherever I am, my servant will be there too. ..'

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1st Sunday of Lent

Penance by Father Andrew Pinsent      

"The reason why treating our relationship to God as a contract is so abhorrent is that what God wants is for us to enjoy a relationship with him that is second-personal, not third-personal, of an 'I' to 'Thou', not an individual to a remote benefactor. In other words, God wants us to love with him what he loves, and sacrifice with him what he sacrifices, as happens at every Mass. In today's First Reading, this relationship is spoken of as a covenant not a contract, a union of soul as in the Christian sacrament of marriage and not just an exchange of goods, and this is also the context in which, I think, we should understnad how we are meant to use this opportunity of Lent. Our goals in Lent should not be to increase our credit balance with God, which is abhorrent and impossible anyway, but to repent of what you might call our adulterous spiritual liaisons, those times in which we give our souls, in effect, over to what is not of God, especially the false gods of pride, envy, anger, sloth, avarice, gluttony and lust."

Readings: Gospel: Mark: 1, 12-15: The Spirit drove Jesus out into the desert, and he remained in the desert for forty days, tempted by Satan. He was among wild beasts, and the angels ministered to him. After John had been arrested, Jesus came to Galilee proclaiming the gospel of God: this is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel.

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The Creed (3) - on the Holy Spirit

by Father Andrew Pinsent      

"My own answer to the question of why so few Christians experience the Holy Spirit is this: the Holy Spirit is experienced mainly in divinely inspired action, but very few Christians are willing to surrender to such action, a surrender that is associated with genuine love of God, with sacrifice and the renunciation of the deceptive love of evil. Many of us, to a greater of lesser extent, are like the people that Jesus first encounters in the Gospels. We want God to help us and to heal us - but mainly so that we can then get on with our lives in peace and prposperity. God will, of course, help us often in material ways, but God wants us to go further than this. He wants us to surrender our whole lives over to Him, to really be able to say "thy will be done", not in the manner of a slave but in the manner of a beloved child. This surrender is an entirely different matter from merely asking for gifts, and it is something that we tend to find very hard. This difficulty of this surrender is, I think, why the coming of the Holy Spirit is the final revelation of the Godhead and happens only on the far side of Calvary, the ultimate surrender to the will of God in love."

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6th Sunday of the Year (B)

by Father Andrew Pinsent       

"An extreme version of this fear of illness and suffering seems to be much of the inspiration for the increase in suicides today and the drive to promote the practice of euthanasia, the killing of those deemed unfit to live. Many saints, by contrast, have made a special point of overcoming their natural repulsion or fear for some of the worst diseases, especially leprosy. They've looked beyond the disease to see the person suffering as a beloved child of God. For St Francis of Assisi, a major turning point in his path to extreme holiness was when he embraced a leper. St Damien, who died in 1889 after caring for lepers for many years, is the first officially recognised saint of Hawaii. What then inspires people like St Francis, St Damien and many others, who are largely unknown, to care for the sick and outcast in this way? The most straightforward answer is that, by surrendering to the love of God, they were given the gifts that they needed to accomplish great deeds. Their lives show the fruit of the Holy Spirit called benignity, which is like a holy fire by which a person melts to relieve the needs of others. They also had a special form of courage. The source and keystone of this courage was not a confidence in their own physical survival, indeed St Damien himself died of leprosy, this courage is a gift of the Holy Spirit, a confidence in attaining heaven, the only goal that really matters, so long as one remains in personal union with God. "

Readings: Gospel: Mark: 1, 40-45: A leper came to him and kneeling down begged him and said, "If you wish, you can make me clean." Moved with pity, he stretched out his hand, touched him, and said to him, "I do will it. Be made clean." The leprosy left him immediately, and he was made clean.

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5th Sunday of the Year (B)

by Father Marcus Holden      

"Our task therefore is to awaken our age out of its apathy and indifference to consider that life may be worth living, that there may be some meaning to our being born into this colourful world, that there might be something a little more profound about those whom we love than a random mutation of chemicals, that death may be questioned and need not be seen as the end. This is the way of Job. There is perhaps more to people than the next pleasure, the next honour, the next victory. Our job is to convince people to see further, to question more, to offer the goodness that St Paul speaks of. ... I invite you, finally, to listen to the words of Pope Benedict: 'Only where God is seen, does life truly begin. Only when we meet the living God in Christ do we begin to know what life is. We are not some casual and meaningless product of evolution. Each of us is the result of a thought of God: each of us is willed, each of us is loved, each of us is necessary. There is nothing more beautiful than to be surprised by the Gospel, by the encounter with Christ; there is nothing more beautiful than to know Him and to speak to others of our friendship with Him."

Readings: 1st Reading: Job 7:1-4, 6-7: My days are swifter than a weaver's shuttle; they come to an end without hope. Remember that my life is like the wind; I shall not see happiness again. "

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The Creed (2)

by Father Andrew Pinsent      

"Regardless of the success or otherwise of all impersonal substitutes for God, a deeper problem remains. We are ourselves personal beings, and so it is unsatisfactory to propose that whatever created the cosmos is sub-personal. More specifically there is a natural desire not only to know that there is a God, but to know God, to be able to relate to God in a first to second person way, as an 'I' to a 'you'. On this point therefore the denial of a personal God therefore creates unusual dangers for humanity. If God, the Father Almighty, the true God, is denied or rejected, then there is an incompleteness in us, like a house that is left empty. And the problem with leaving a house empty is that it can be occupied by squatters or parasites. To give an example, the lesson of recent centuries is that in those places where Christianity was suppressed, those countries were not left in a state of spiritual neutrality, but tended to end up worshiping something else, often accompanied with a reign of terror."

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3rd Sunday of the Year (B)

by Father Andrew Pinsent      

"Many Christians however still live with divided hearts, adding some practices of the City of God to lives that are still shaped to some degree by the City of Man. As a result many Christians are less effective and fruitful in this world than they should be. The step which most Christians find difficult is to surrender all things to God as revealed in His Son Jesus Christ, and to surrender things to the guidance of the Holy Spirit. This surrender may or may not involve a physical abandonment of our possessions, as the Apostles did in today's Gospel, by abandoning their fishing nets and following Christ. But this surrender does involve putting God first, whatever our walk in life, to devoting significant time to daily prayer and the Sacraments, to following our God-given vocation and seeing the passing things of this world from the perspective of our true home which is in heaven."

Readings: Gospel: Mark 1:14-20: After John had been arrested, Jesus came to Galilee proclaiming the Gospel of God: This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the gospel. As he passed by the Sea of Galilee, he saw Simon and his brother Andrew casting their nets into the sea; they were fishermen. Jesus said to them, "Come after me, and I will make you fishers of men." Then they abandoned their nets and followed him."

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The Creed

by Father Andrew Pinsent      

"In preparation for the Year of Faith beginning on 11th October 2012, I would like to devote some homilies this year to a systematic exploration of the faith, beginning with the Creed. As we have just celebrated Christmas, it is also appropriate to focus on the central section of the Creed, devoted to Jesus Christ. The words of the Creed are of course familiar to all of us who attend Sunday Mass but that very familiarity means it is tempting perhaps to recite the words without thinking about them. But these words are like gold, and just as gold is purified by fire to burn away dross, these words were chosen, tested and purified through centuries of debate and considerable suffering, in order to assist in our salvation."

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The Epiphany

by Father Andrew Pinsent       
Carol - In the Bleak Midwinter

"Today we celebrate the first disclosure of the Son of God to the gentiles, to the non-Jewish people, to Magi or Wise Men from beyond the borders of ancient Israel. These men probably came from Persia, the area today known as Iran. .. But we know little about these men except that they must have had remarkable humility. In their search for truth, they were prepared to go wherever they were guided by the star. They left their country and travelled first to Jerusalem and finally to a humble dwelling in Bethlehem, and when they saw the child Jesus with his mother Mary, the Bible records an extraordinary action: these wise men, presumabely notables of some wealth in their own country, fell to their knees and worshipped. They worshipped because they had an epiphany or theophany. In the face of Christ, they recognised the face of God-made-man."

Readings: Gospel: Matthew 2:1-12: After their audience with the king they set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh. And having been warned in a dream not to return to Herod, they departed for their country by another way.

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Christmas

by Father Andrew Pinsent       
Carol - Away in a Manger

"I invite you to picture in your minds eye the image of the stable, with representatives of every aspect of God's creation gathering around the manger: the child's mother Mary, her husband Joseph, the shepherds who have come in from the fields, the Wise Men shortly to arrive from the East, the ox and the ass who know their Master's crib and the star in the sky. They have come to Bethlehem not simply to revere the birth of a great man, some future prophet or world leader, they have come to worship God Himself; they have come to gaze on the face of God, God-made-Man for our salvation."

Readings: Gospel: John 1:1-18: In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it.

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by Father Marcus Holden      
Carol - Away in a Manger

"We're made for the lights of eternity, we're made for God. God became man, born that man no more may die, born to raise the sons of earth, born to give them second birth. He became one with our humanity, not with an animal, a plant or even a planet. He became one with us and it tells us about ourselves that we're made for him and our hearts will be restless until they rest in him. Lets allow him on this night to subvert us! To enter clandestinely as a warrior into our soul, to break down and topple all those idols, all those false things that hold us back, because he will bring light. O Christian realise tonight in the wonder of the manger your nobility. Amen."

Readings: Gospel: Luke 2:1-14: .. And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. Now there were shepherds in that region living in the fields and keeping the night watch over their flock. The angel of the Lord appeared to them and the glory of the Lord shone around them, and they were struck with great fear. The angel said to them, "Do not be afraid; for behold, I proclaim to you good news of great joy that will be for all the people. For today in the city of David a saviour has been born for you who is Christ and Lord. And this will be a sign for you: you will find an infant wrapped in swaddling clothes and lying in a manger." And suddenly there was a multitude of the heavenly host with the angel, praising God and saying: "Glory to God in the highest and on earth peace to those on whom his favor rests."

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4th Sunday of Advent

by Father Andrew Pinsent      

"Yet throughout all these centuries of tribulation, the promise of God in the first reading remained, namely that God Himself would make a house in which to dwell, and that the sovereignty of David's line and throne would be established forever. And this is the background against which the events of Christmas are highlighted, like a light set in the darkness, like a mystery at last revealed, in the light of which the whole history of the Old Testament is seen as a foreshadowing and a prefigurement. For what St Paul describes as the Good News is something genuinely and uniquely new in the world, namely that God has become man and dwelt among us. The temple that God has prepared is not the gold and stone of the Temple of Solomon, but the body and blood of Jesus Christ himself. The ark of the covenant is no longer a casket overlaid in gold, but the Virgin Mary, the Immaculate Conception, who held the living Word of God. And when God lies in a manger so that we can at last see him face to face, he is not come to us through the plans and works of a man, but through the loving obedience of a woman who gives us, in a few simple words, the entire key to holiness and to glory: "I am the handmaid of the Lord. Let what you have said be done to me."

Readings: Gospel: Luke 1:26-38: The angel Gabriel was sent from God to a town of Galilee called Nazareth, to a virgin betrothed to a man named Joseph, of the house of David, and the virgin's name was Mary. And coming to her, he said, "Hail, full of grace! The Lord is with you." But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, "Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his kingdom there will be no end." But Mary said to the angel, "How can this be, since I have no relations with a man?" And the angel said to her in reply, "The holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. ..'"

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3rd Sunday of Advent

Confession - by Father Marcus Holden       

"There's one thing that can separate us from the joy that has been offered - one thing and one thing only. We often think it’s a situation that takes it away or a person or some suffering or something we don't have, but none of those things really matter, in fact they can be turned to benefits. Nothing can separate us from the love of God in that regard: there's one thing and it's  personal sin. The Holy Father said recently that the only evil in the Church is sin; all the other problems can be traced back to this. And while the other things have a certain importance, they only have a relative importance. Sin is the thing that really separates us, freely chosen sin, but it has a remedy. However big that sin is, however blinding, however blocking it can be for the love of God, for the joy of our souls, that sin can be eradicated. and its remedy - confession. At this time, preparing for Christmas, we're called to return to that sacrament of reconciliation. There's nothing more important."

Readings: Gospel: John 1:6-8, 19-28: A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. He was not the light, but came to testify to the light. '"

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1st Sunday of Advent

by Father Marcus Holden       

"We get to Christmas and when we've eaten all the food and opened all the presents and all the guests have gone home, we could easily say 'What was the point of all that?' As Shakespeare has written: 'Life is but a poor player who struts and frets his hour upon the stage and then is heard no more. Tis a tale told by an idiot, full of sound and fury, signifying nothing.' Without Christ, without eternal life, without heaven, everything can seem as nothing and would be as nothing. The very dissatisfaction at the core of our being with everything, which makes us so different from all other creatures on earth, may be teaching us something. It may not be pointless after all. Is God teaching us that we're made for a love that lasts, for a truth that holds firm, for everlasting life - we're made for God. Advent is the season to put our waiting, our hopes, our desires in order."

Readings: Gospel: Mark 13:33-37: Be watchful! Be alert! You do not know when the time will come. It is like a man traveling abroad. He leaves home and places his servants in charge, each with his work, and orders the gatekeeper to be on the watch. Watch, therefore; you do not know when the lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning. May he not come suddenly and find you sleeping. What I say to you, I say to all: 'Watch!'"

The Evangelium project was founded by Father Marcus Holden (of the Archdiocese of Southwark) and Father Andrew Pinsent (of the diocese of Arundel and Brighton) from England. Both were ordained in September 2005.