Papa Francesco's words at the Regina Caeli
St Peter's Square, Sunday 17 May 2015 - in Arabic, Croatian, English, French, German, Italian, Portuguese & Spanish
"At the conclusion of this celebration, I want to greet all of you who have come to pay homage to the new Saints, particularly the official Delegations from Palestine, France, Italy, Israel, and Jordan. I greet with affection the cardinals, bishops, priests, as well as the spiritual daughters of the four Saints. Through their intercession, may the Lord grant a new missionary impulse to their respective countries. Inspired by their example of mercy, charity and reconciliation, may the Christians of these lands look to the future with hope, continuing in the journey of solidarity and fraternal coexistence.
I extend my greetings to the families, parish groups, associations, and schools present, especially to confirmands from the Archdiocese of Genoa. I address a special thought to the faithful of the Czech Republic, gathered at the shrine of Svatý Kopeček, near Olomouc, who today are remembering the 20th anniversary of St John Paul II’s visit.
Yesterday in Venice was the beatification of Fr Luigi Caburlotto, pastor, educator, and founder of the Daughters of St Joseph. Let us give thanks to God for this exemplary pastor, who led an intense spiritual and apostolic life, totally dedicated to the good of souls.
I wish to invite all of you to pray for the beloved people of Burundi who are living through a delicate moment: may the Lord help all people to flee the violence and to act responsibly for the good of the nation.
With filial love let us turn now to the Virgin Mary, Mother of the Church, Queen of the Saints, and model for all Christians."
Pope St Leo the Great - Sermon 1 on the Ascension, 2-4:
During these days fear of the horror of death was taken away, and the immortality of the body as well as the soul was made known. During them the Lord breathed on all his apostles and filled them with the Holy Spirit; and to Saint Peter more than the other apostles he entrusted the care of the Lord's sheepfold, having already entrusted to him the keys of the kingdom.
It was during this time that the Lord joined the two disciples as their companion on the road; and by rebuking them for their timid and fearful hesitation he dispelled the darkness of doubt from all our minds. Their enlightened hearts received the flame of faith; cool before, they glowed when the Lord unfolded the scriptures to them. As they ate with him, their eyes were opened in the breaking of bread - opened much more happily to the revealed glory of our nature than were the eyes of the first members of our race who were filled with shame at their sin.
Throughout this time between the Lord's resurrection and ascension, by dear brethren, the Lord in his providence fulfilled one purpose, taught one lesson, set one consideration before the eyes and hearts of his followers; that the Lord Jesus Christ, who was truly born, truly suffered and truly died, should be recognized as truly risen.
The apostles and all the disciples had been filled with fear by his death on the cross and their faith in the resurrection had been hesitant; but now they gained such great strength from seeing the truth, that when the Lord went up to heaven, far from feeling sadness, they experienced a great joy.
Indeed they had a great and mysterious cause for rejoicing. For in the sight of the vast company of the blessed, human nature was exalted above the dignity of all the creatures of heaven, passing beyond the ranks of the angels, being raised above the high seat of the archangels; to receive an elevation that would have no limit until it was admitted into the eternal Father's dwelling, to share the glorious throne of him with whose nature it had been united in the person of the Son."
Blessed John Henry Newman - Sermon 'The Spiritual Presence of Christ in the Church' (PPS, vol 6, 10):
"Christ's going to the Father is at once a source of sorrow, because it involves his absence; and of joy, because it involves his presence. And out of the doctrine of his Resurrection and Ascension, spring those Christian paradoxes, often spoken of in Scripture, that we are sorrowing, yet always rejoicing; “as having nothing, yet possessing all things” (2Cor 6,10).
This, indeed, is our state at present; we have lost Christ and we have found him; we see him not, yet we discern him. We embrace his feet (Mt 28,9), yet he says, "Touch Me not" (Jn 20,17). How is this? it is thus: we have lost the sensible and conscious perception of him; we cannot look on him, hear him, converse with him, follow him from place to place; but we enjoy the spiritual, immaterial, inward, mental, real sight and possession of him; a possession more real and more present than that which the Apostles had in the days of his flesh, because it is spiritual, because it is invisible.
We know that the closer any object of this world comes to us, the less we can contemplate it and comprehend it. Christ has come so close to us in the Christian Church (if I may so speak), that we cannot gaze on him or discern him. He enters into us, he claims and takes possession of his purchased inheritance; he does not present himself to us, but he takes us to him. He makes us his members... We see him not, and know not of his presence, except by faith, because he is over us and within us. And thus we may at the same time lament because we are not conscious of his presence... and may rejoice because we know we do possess it... , according to the text, "Whom having not seen... you love; in whom, though now you see him not, yet believing, you rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls" (1Pt 1,8-9)."